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Added: Kirra Garrow - Date: 18.10.2021 04:01 - Views: 20802 - Clicks: 6353

In some places, the surface of the world is smooth. Everyday life unfolds and existence is affirmed. In others, it is riddled with gaps, loops, and insurmountable blockades. Just being in the world feels like a full time job, and at some point, it becomes impossible to cope. At this limit, existence itself is threatened. This essay asks: What if, using topology and a little bit of calculusthis limit could be represented mathematically and transposed, universally, onto any landscape containing humans in order to localize existential crisis.

To pursue that possibility, we reduce the world to a topological surface. Depending on how a being is positioned, the surface will be experienced as smooth, rough, unpassable, or somewhere in between.

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Our provisional formulation can be represented thus, where f is a smooth function and x and y are the coordinates of a surface:. In nonmathematical terms, a tangent line is a trajectory, on which forward motion in some direction is possible. A kink, then, is a trajectory along which forward motion is not possible.

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In DeafBlind communities, where Terra Edwards has been conducting anthropological research for more than a decade, the surface of the world has many kinks Clark For example, Sarah K. She cites many reasons: sneeze guards, individualism, long commutes on public transit, immovable chairs, bad walking conditions, people who resist touch, and so on. None of this, in isolation, is enough to precipitate existential crisis. But existence is not composed of individual tasks, nor is it simply the sum of all tasks in a life.

More complex concepts and calculations are needed.

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Too many kinks le to existential crisis. We therefore distinguish between a kink which involves the absence of a single tangent line along which movement is enabledand an existential kink which is defined by the absence of any viable tangent line such that existence is no longer possible. In order to localize this moment of existential crisis in a limitless range of kink com forum, we begin with a being, going about their business i. The various shapes the world might take i. What matters is whether or not the surface of the world is smooth. Existence can therefore be represented thus:.

We are concerned with the moment at which existence is slower than the speed of life Figure 3. Appealing not only to topology, but also to calculus, we represent the speed of life as:. In response to the presence or absence of kinks, a being will either speed up, slow down, or continue at a constant speed.

The speed of life is an objective temporal construct that governs such things as the back and forth of conversation, the workweek, transit schedules, etc. I am moving with the speed of life if:. In either case, we say an existential kink has occurred. That is, in either direction—too slow or too fast—there is a limit, beyond which, existence is no longer feasible. In the spirit of Edmund R.

Leachwe offer this concept: the existential kink— and its mathematical formulation—as immediately applicable for purposes of comparative generalization.

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As our readers, we invite you to transpose these equations onto disparate ethnographic landscapes. In doing so, we will, together, build a universal framework for anticipating and preventing! Clark, John Lee. Heidegger, Martin. Being and Time. Translated by John Macquarrie and Edward Robinson. New York: Harper and Row. Originally published in Leach, Edmund R. Rethinking Anthropology.

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New York: Athlone. McMillen, Sarah K. Back to Series Description. These are drawn from our Fieldsights content, as well as announcements and information s.

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